The Songs, the Joy, the Chaos and the Silence… Why we all flocked to Madrid this summer

Fr. Thomas Rosica, C.S.B.
Dear Friends of Salt and Light,

It would take me a good week to respond to all of the mail, e-mails, calls and messages we received over the past two weeks as Salt and Light Television tried our best to bring you World Youth Day 2011. Thank you for your very kind messages of affirmation and encouragement. The line that keeps showing up in the messages is: “We felt like we were there with you!”

Our signal was carried not only across Canada, but also in the USA and Australia, and to many people who joined our audio broadcasts on the Catholic Channel of Sirius Radio in the USA as well as on Radio Maria Europe. Hundreds of thousands of people around the world watched World Youth Day through the lenses of Salt and Light Television in Canada.

It is the day after the concluding mass of Spain’s 2011 World Youth Day in Madrid. Hundreds of thousands of “pilgrims” are still roaming the streets of Madrid with their flags and songs. Hundreds of buses are now being loaded with luggage and weary pilgrims as they return to various destinations of Europe. Madrid’s Barajas airport is probably experiencing the busiest day of its history as pilgrims fly off to the four corners of the earth. Those of us who worked on the event, and covered it through media outlets from throughout the world (6000+ journalists formally accredited to the event!) were able to sleep a bit this morning! Many of us picked up summer colds with the extreme heat outdoors and heavily air conditioned hotel rooms! [Read more...]

Youth day teaches media lessons

By Father Thomas Rosica, CSB for The B.C. Catholic

This is an excerpt from a speech given in June by Father Thomas Rosica, CSB, called, “Is the Media Against the Catholic Church, and Why?”

The challenge and opportunity I wish to mention is what the Church has learned from the media about World Youth Days, and what the media has learned from the Church’s experience of them.

I cannot help but recall Cardinal James Francis Stafford’s stirring words spoken to the throngs of young people gathered in St. Peter’s Square and its vicinity at the opening ceremonies of the rather apocalyptic Jubilee World Youth Day Aug. 15, 2000.

Addressing a visibly moved and aging Pope John Paul II, Cardinal Stafford said, “Holy Father! These young people come as pilgrims from 157 nations. Not too long ago it was ominous when thousands of young people moved across national borders. Citizens trembled in fear. They closed and barricaded their doors. Those hosts of young men signified armies of war, instruments of destruction, plague, and darkness.

“At your initiative, Holy Father, these young men and women of Europe and of the world have formed a different kind of army. They are ‘on pilgrimage from the Lord.’ They reflect the beauty envisioned by you and the Fathers of the Council.”

In 2002 World Youth Day hit Toronto at a very low ebb of the Church’s history. The historical backdrop included the aftermath of September 11 and a world steeped in terror, fear and war; a Church enmeshed in a major sex abuse scandal in the United States with a Pontiff who was visibly aging and feeble; and a Canadian culture of religious indifference and increasing secularity… …Read More

‘Dare to be Saints!’ Why John Paul II invited his ‘dear young friends’ to be holy

Jesus made his own the call to holiness already addressed by God to the people of the old covenant: “You shall be holy; for I the Lord your God am holy (Lev 19:2)”. He repeated it continually by word and by the example of his life. Especially in the Sermon on the Mount he left to the Church a code of Christian holiness. The history of Christian holiness is the proof that by living in the spirit of the Beatitudes proclaimed in the Sermon on the Mount (cf. Mt 5:3-12), Christ’s exhortation in the parable of the vine and the branches is realized: “Abide in me, and I in you…. He who abides in me, and I in him, bears much fruit” (Jn 15:4, 5). These words are verified in many ways in the lives of individual Christians, thereby showing, down the centuries, the manifold riches and beauty of the holiness of the Church.

Become the Saints of the New Millennium

Pope John Paul II spoke frequently to young people about the call to holiness and the vocation to be saints. Who can forget his message for World Youth Day 2000 in Rome? He wrote to his dear young friends throughout the world unforgettable words that became the rallying cry for the Jubilee’s greatest celebration: “Young people of every continent, do not be afraid to be the saints of the new millennium! Be contemplative, love prayer; be coherent with your faith and generous in the service of your brothers and sisters, be active members of the Church and builders of peace. To succeed in this demanding project of life, continue to listen to His Word, draw strength from the Sacraments, especially the Eucharist and Penance. The Lord wants you to be intrepid apostles of his Gospel and builders of a new humanity”.

Two years later for World Youth Day 2002 in Canada, John Paul II took up once again the theme of holiness and saints in The Way of the Cross on Good Friday in his Private Chapel (25 March 2005)his message to the young people of the world: “Just as salt gives flavor to food and light illumines the darkness, so too holiness gives full meaning to life and makes it reflect God’s glory. How many saints, especially young saints, can we count in the Church’s history! In their love for God their heroic virtues shone before the world, and so they became models of life which the Church has held up for imitation by all…. Through the intercession of this great host of witnesses, may God make you too, dear young people, the saints of the third millennium!”

At the concluding Mass of Canada’s World Youth Day at Downsview Park on Sunday, 28 July, 2002, Pope John Paul issued a stirring challenge that still resounds in North America, in particular, today: “And if, in the depths of your hearts, you feel the same call to the priesthood or consecrated life, do not be afraid to follow Christ on the royal road of the Cross! At difficult moments in the Church’s life, the pursuit of holiness becomes even more urgent. And holiness is not a question of age; it is a matter of living in the Holy Spirit, just as Kateri Tekakwitha did here in America and so many other young people have done”.

In announcing the 2005 World Youth Day in Cologne – an event he would not live to see, Pope John Paul II sent a letter to the young people of the world: “Dear young people, the Church needs genuine witnesses for the new evangelization: men and women whose lives have been transformed by meeting with Jesus, men and women who are capable of communicating this experience to others. The Church needs saints. All are called to holiness, and holy people alone can renew humanity. Many have gone before us along this path of Gospel heroism, and I urge you to turn often to them to pray for their intercession.”

Attending his first World Youth Day as pope, Benedict XVI built on the his predecessor’s repeated invitations to young people and at the great vigil of Cologne’s World Youth Day on August 20, 2005, Benedict cried out at Marienfeld:

“It is the great multitude of the saints – both known and unknown – in whose lives the Lord has opened up the Gospel before us and turned over the pages; he has done this throughout history and he still does so today. In their lives, as if in a great picture-book, the riches of the Gospel are revealed. They are the shining path which God himself has traced throughout history and is still tracing today.”

“The saints… are the true reformers. Now I want to express this in an even more radical way:  only from the saints, only from God does true revolution come, the definitive way to change the world.”

Friends of God

During his Pontificate, Pope John Paul II proclaimed 1,338 Blesseds and 482 Saints. Young adults need heroes and heroines today, and the Pope gave us outstanding models of holiness and humanity. In a world that desperately seeks authentic heroes and heroines, John Paul II presented us with the real heroes and heroines of the faith who will never let us down.

Pope John Paul II reminded us that the heroes and heroines the world offers the world today are terribly flawed. They leave us so empty. The real “stars” of Pope John Paul II are the Saints and Blesseds who did not try to be regarded as heroes, or to shock or provoke. He taught us that the saints aren’t just people to turn to when something is lost or a situation seems hopeless; they are examples to follow in prayer and in efforts to reform and renew the church. If we befriend the blesseds and saints and imitate their lives, we too embark on the path of holiness.

We must honestly ask ourselves if the Holy Father’s important teaching on the Blesseds and Saints has become an integral part of our catechesis, Evangelization and formation of young people today. Have we have placed our pastoral work with young people under the heading of holiness? Have we invited them to truly desire to be saints?

Santo Subito

When the throngs of people — so many of them the young men and women who were his spiritual sons and daughters — began chanting “Santo Subito” at the end of the Pope’s funeral mass on April 8, 2005, what were they really chanting? They were crying out that in Karol Wojtyla, they saw someone who lived with God and lived with us. He was a sinner who experienced God’s mercy and forgiveness. He looked at us, loved us, embraced us, healed us and gave us hope. He taught us not to be afraid. He showed us how to live, how to love, how to forgive and how to die. He taught us how to embrace the cross in the most excruciating moments of life, knowing that the cross was not God’s final answer.

If the Church proclaims Pope John Paul II blessed, it is because he lived with God, relying totally on God’s infinite, divine mercy, going forward with God’s strength and power, believing in the impossible, loving one’s enemies and persecutors, forgiving in the midst of evil and violence, hoping beyond all hope, and leaving the world a better place. Pope John Paul II gave flesh and blood to the Beatitudes throughout his entire lifetime. He let us catch a glimpse of the greatness and holiness to which we are all called, and showed us the face of God as we journey on our pilgrim way on earth. A great part of the success of his message is due to the fact that he was surrounded by a tremendous cloud of witnesses who stood by him and strengthened him throughout his life. Is it any wonder, then, that millions of young people throughout the world loved him and took up his invitation to become the “saints of the new millennium?”

The Church is the “home of holiness” and holiness is our most accurate image, our authentic calling card, and our greatest gift to the world. It describes best who and what we are and strive to be. In the life of Karol Wojtyla, holiness was contagious. Pope John Paul II was not only “Holy Father” but a Father who was and is Holy. On 2 April, 2005, he died a public, global death that stopped the world for several days. On 8 April, 2005, Cardinal Joseph Ratzinger told the world that the Holy Father was watching and blessing us ‘from the window of the Father’s House’”.

As we prepare for Sunday May 1, 2011, the Beatification of this great servant and priest, and a real hero for young people today, let us beg his intercession and blessing. May he intercede for us and give us the desire to become holy and to be saints.

Thomas Rosica, csb, CEO of Salt and Light Catholic Media Foundation in Canada; Consultor to the Pontifical Council for Social Communications; served as National Director and CEO of World Youth Day 2002, Canada

Toronto Still Abuzz in the Wake of World Youth Day

Interview with Father Thomas Rosica, CSB, National Director and Chief Executive Officer of World Youth Day 2002, one month after the event.

TORONTO, AUG. 22, 2002 (Zenit.org)- Canada needed World Youth Day and John Paul II “to wake us up, infuse us with joy,” says a key organizer of the event.

Basilian Father Thomas Rosica, national director and chief executive officer of World Youth Day 2002, shared his impressions about the historic event with ZENIT.

ZENIT: What did World Youth Day mean for you as national director?

Father Rosica: The entire event in Canada spoke of joy, reflected joy, offered joy to so many people. Upon his arrival among us on July 23, Pope John Paul II set the tone for what would take place throughout the week.

He told us that “the young people from all parts of the world … gathering for the World Youth Day bear the marks of a humanity that too often does not know peace, or justice…. Too many lives begin and end without joy, without hope. That is one of the principal reasons for the World Youth Day. Young people are coming together to commit themselves, in the strength of their faith in Jesus Christ, to the great cause of peace and human solidarity.”

Q: What lasting images remain with you from World Youth Day?

Father Rosica: I will never forget the Holy Father’s arrival. It was a splendid, sun-drenched day as the Alitalia plane came to a halt on the runway of Pearson International Airport. I was in a line headed by Prime Minister Jean Chrétien of Canada and leaders of government of all levels, followed by officials of the Canadian Church. [Read more...]

Following Jesus on the Royal Road of the Cross

Biblical Reflection for Palm Sunday C
By Father Thomas Rosica, CSB

TORONTO, MARCH 23, 2010 (Zenit.org) On Palm Sunday this year we hear two sections of Luke’s Gospel — the first at the blessing of the palms and the second at the reading of St. Luke’s passion narrative. With the royal entry of Jesus into Jerusalem (19:28-21:38), a new section of the Gospel begins — the ministry of Jesus in Jerusalem before his death and resurrection.

In a burst of enthusiasm, the people of Jerusalem waved palm branches and greeted Jesus as he entered the city riding on an ass. The acclamation: “Blessed is the king who comes in the name of the Lord” (v. 38) is only found in Luke’s Gospel where Jesus is explicitly given the title king when he enters Jerusalem in triumph. Luke has inserted this title into the words of Psalm 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple.

Jesus is thereby acclaimed as king and as the one who comes (Malachi 3:1; Luke 7:19). The disciples’ acclamation: “Peace in heaven and glory in the highest” echoes the announcement of the angels at the birth of Jesus (Luke 2:14). The peace Jesus brings is associated with the salvation to be accomplished in Jerusalem. There is an internal unity between the Infancy and Passion Narratives of Luke’s Gospel.

Luke is dependent upon Mark for the composition of his Passion narrative (22:14-23:56), but he has incorporated much of his own special tradition into the narrative. Among the distinctive sections in Luke’s Passion story of Jesus are: (1) the tradition of the institution of the Eucharist (22:15-20); (2) Jesus’ farewell discourse (22:21-38); (3) the mistreatment and interrogation of Jesus (22:63-71); (4) Jesus before Herod and his second appearance before Pilate (23:6-16); (5) words addressed to the women followers on the way to the crucifixion (23:27-32); (6) words to the penitent thief (23:39-41); (7) the death of Jesus (23:46, 47b-49).

Palm of Triumph

The peaceful figure of Jesus rises above the hostility and anger of the crowds and the legal process. Jesus remains a true model of reconciliation, forgiveness and peace. In the midst of his own agony and trial, we realize the depths of Jesus’ passion for unity: He is capable of uniting even Pilate and Herod together in friendship (23:12). From the cross, Luke presents Jesus forgiving his persecutors (23:34) and the dying Jesus allows even a thief to steal paradise! (23:43).

Throughout his account, Luke stresses the innocence of Jesus (23:4, 14-15, 22) who is the victim of the powers of evil (22:3, 31, 53) and who goes to his death in fulfillment of his Father’s will (22:42, 46). Luke emphasizes the mercy, compassion, and healing power of Jesus (22:51; 23:43) who does not go to death lonely and deserted, but is accompanied by others who follow him on the way of the cross (23:26-31, 49).

In Luke’s moving story, the palm of triumph and the cross of the Passion are not a contradiction. Herein lies the heart of the mystery proclaimed during Holy Week. Jesus gave himself up voluntarily to the Passion; he was not crushed by forces greater than himself. He freely faced crucifixion and in death was triumphant.

Role Models

Along the way of the cross, Luke offers us role models, who teach us to live in our daily lives Jesus’ Passion as a journey toward a resurrection. As the execution detail leads Jesus from the governor’s palace to the rock quarry outside the gates of the city where public executions took place, they impound Simon of Cyrene, a passerby, to carry the cross of Jesus (23:26). Luke’s wording makes it clear that he sees in the figure of Simon an image of discipleship: Simon takes up the cross of Jesus and carries it “behind Jesus.”

The phrase is identical to Jesus’ own teaching on discipleship: “Whoever does not carry his own cross and come after me cannot be my disciple” (Luke 14:27). Those who would live the way of Jesus must be willing to pour out their life on behalf of others. The mere fact of carrying the cross is not what is most important. Many persons in this world suffer dramatically: Every people, every family has on its shoulders sorrows and burdens to bear. That which gives fullness of meaning to the cross is to carry it behind Jesus, not in a journey of anguished solitude, hopeless wandering or rebellion, but rather in a journey sustained and nourished by the presence of the Lord.

In Luke 23:27 we read “large crowds of people followed Jesus including many women who mourned and lamented him.” A sharing, which consists only in compassionate words or even in tears, is not enough. Each of us must be aware of our own responsibility in the drama of suffering, especially in the suffering of the just and the innocent. Jesus’ words in Luke 23:31 invite us to a realistic reading of the history of individuals and of communities. “For if these things are done when the wood is green, what will happen when it is dry?” For example, if the innocent one is struck down in this way, what will happen to those who are responsible for the evil that comes about in the history of individuals and nations?

Jesus did not understand his earthly existence as a search for power, as a race for success or a career, as a desire to dominate others. On the contrary, as we read in today’s second reading from St. Paul’s letter to the community at Philippi, he gave up the privileges of his equality with God, took the form of a servant, became like men and was obedient to the Father’s plan unto death on the cross (Philippians 2:6-11). In commemorating the events of Holy Week, we do much more than just recall Christ’s suffering and glorification. We actually celebrate his life and share in his victory. The saving power of his Death and Resurrection enters our lives. And Jesus becomes light and salvation for each individual and for all of humanity.

25th Anniversary

This year we also observe the 25th anniversary of the institution of World Youth Day on Palm Sunday. Benedict XVI recently said: “This great event, so ardently desired by the Venerable Pope John Paul II, was a prophetic initiative that has borne abundant fruits, enabling new generations of Christians to come together, to listen to the Word of God, to discover the beauty of the Church and to live experiences of faith that have led many to give themselves totally to Christ.”

World Youth Days, by design, draw in as many participants as possible, and remain a living memorial to the late Pope John Paul II, who understood instinctively why young people would respond to them. In remarks at the concluding Mass thanking Benedict XVI for his participation in Australia’s 2008 World Youth Day, Sydney’s Cardinal George Pell said that World Youth Day acts as an antidote to images of Catholicism as in decline or wracked by controversy. “It shows the Church as it really is, alive with evangelical energy.”

Cardinal Pell concluded his address to the Pope with prophetic and affirming words: “Your Holiness, the World Youth Days were the invention of Pope John Paul the Great. The World Youth Day in Cologne was already announced before your election. You decided to continue the World Youth Days and to hold this one in Sydney. We are profoundly grateful for this decision, indicating that the World Youth Days do not belong to one Pope, or even one generation, but are now an ordinary part of the life of the Church. The John Paul II generation — young and old alike — is proud to be faithful sons and daughters of Pope Benedict.”

Remembering Toronto

Let me conclude by sharing the deeply moving words of Pope John Paul II in his final homily at Canada’s 2002 World Youth Day in Toronto. We need to hear these words, now more than ever.

He said: “Even a tiny flame lifts the heavy lid of night. How much more light will you make, all together, if you bond as one in the communion of the Church! If you love Jesus, love the Church!

“Do not be discouraged by the sins and failings of some of her members. The harm done by some priests and religious to the young and vulnerable fills us all with a deep sense of sadness and shame. But think of the vast majority of dedicated and generous priests and religious whose only wish is to serve and do good!

“There are many priests, seminarians and consecrated persons here today; be close to them and support them! And if, in the depths of your hearts, you feel the same call to the priesthood or consecrated life, do not be afraid to follow Christ on the royal road of the Cross!

“At difficult moments in the Church’s life, the pursuit of holiness becomes even more urgent. And holiness is not a question of age; it is a matter of living in the Holy Spirit.”

May the Venerable Pope John Paul II continue to watch over us and bless us from the window of the Father’s house.

[The readings for Palm Sunday are Isaiah 50:4-7; Philippians 2:6-11; and Luke 22:14-23:56 or 23:1-49]

* * *

Basilian Father Thomas Rosica, chief executive officer of the Salt and Light Catholic Media Foundation and Television Network in Canada, is a consultor to the Pontifical Council for Social Communications. He can be reached at: rosica@saltandlighttv.org.

Moving Forward After World Youth Day… Lessons and New Directions after Toronto 2002

Your Excellencies,

Dear Friends, (or should I simply say, g’day Mates),

It is an honor and privilege for me to spend these days with you “down under” and to be invited to address this very important assembly of young adult pastoral leaders from throughout Australia who have come together to unpack the remarkable gift you received four months ago… a gift that the world now knows to be World Youth Day 2008.

This historic, national gathering of over 350 people, bishops, pastoral ministers and youth leaders from every sector of the Australian Church is indeed one of the first fruits of the Spirit to Australia after the events of July 2008.  I applaud the Australian Conference of Catholic Bishops for sponsoring this gathering soon after World Youth Day 2008 and congratulate you, the pastoral agents of the Australian Church, for your zeal, dedication, energy and creativity!  I only wish we had done something similar to this event in Canada after World Youth Day 2002.

Today you have invited me to reflect with you on the lessons we learned from the Toronto experience of World Youth Day 2002, and to speak about new paths that are emerging as a result of that blessed event that took place in our country over six years ago.  At tomorrow’s final banquet, I will address specifically the topic “Young people, New Evangelization and New Media.”

Allow me to begin today’s opening session with these words of Pope Paul VI addressed to the “Youth of the World” on December 8, 1965, at the close of the Second Vatican Council in Rome:

 “The Church looks to you with confidence and with love. Rich with a long past ever living in her, and marching on toward human perfection in time and the ultimate destinies of history and of life, the Church is the real youth of the world. She possesses what constitutes the strength and the charm of youth, that is to say the ability to rejoice with what is beginning, to give oneself unreservedly, to renew one’s self and to set out again for new conquests. Look upon the Church and you will find in her the face of Christ, the genuine, humble and wise Hero, the prophet of truth and love, the companion and friend of youth. It is in the name of Christ that we salute you, that we exhort and bless you.”

The Toronto Experience

In July 2002, Toronto hosted the 17th International World Youth Day. Several hundred thousand young people from 172 nations descended upon the city—and with them came the elderly and infirm Pope John Paul II.  Toronto may have lost the Olympic bid two years earlier, but it struck gold with World Youth Day, which I was privileged to serve as its national director and Chief Executive Officer. The sheer numbers of people taking part in the four days of events astounded us. More than 350,000 people packed Exhibition Place on Thursday afternoon, July 25, for the opening ceremony with Pope John Paul II.

The following evening, Toronto’s majestic University Avenue was transformed into the Via Dolorosa of Jerusalem as more than half a million people took part in the ancient Stations of the Cross. The Canadian Broadcasting Corporation/Radio Canada told us that the worldwide television audience that night was more than a billion people in 160 countries.

The spectacular Saturday evening candlelight vigil at Downsview Park drew together more than 600,000 people, and the concluding papal mass on Sunday, with its atmospheric special effects, gathered 850,000 people at a former military base in the city. Even the most cynical among us could not help but be impressed, even moved, by the streams of young people who expressed their joy at being Christians in a complex and war-torn world.

On the tarmac for the Saturday evening vigil, John Paul II spoke to the young people: “The new millennium opened with two contrasting scenarios,” he declared. “One, the sight of multitudes of pilgrims coming to Rome during the Great Jubilee to pass through the Holy Door which is Christ, our Savior and Redeemer; and the other, the terrible terrorist attack on New York, an image that is a sort of icon of a world in which hostility and hatred seem to prevail. The question that arises is dramatic: On what foundations must we build the new historical era that is emerging from the great transformations of the 20th century? Is it enough to rely on the technological revolution now taking place, which seems to respond only to criteria of productivity and efficiency, without reference to the individual’s spiritual dimension or to any universally shared ethical values? Is it right to be content with provisional answers to the ultimate questions, and to abandon life to the impulses of instinct, to short-lived sensations or passing fads?”

The provocative images the pope evoked that night remain engraved on people’s memories.  In fact throughout the Pope’s messages delivered to us those blessed days, he touched upon all that had challenged us in our two-year preparation period.  During the Angelus prayer at Downsview Park that Sunday, July 28, 2002, before a crowd of nearly 850,000 people and a worldwide television audience of millions, Pope John Paul II summed up beautifully the sentiments of millions of people who were touched in some way by World Youth Day 2002:

 “As we prepare to return home, I say, in the words of Saint Augustine: “We have been happy together in the light we have shared. We have really enjoyed being together.  We have really rejoiced.  But as we leave one another, let us not leave Him.”

You had your Randwick and the equestrian saga along with a most uncooperative national and local press.  We had September 11, massive economic collapse and political upheaval in many of the South American countries that were to send us thousands of young people.  We had the constant uncertainty of whether or not the Pope would be able to make the trip.  And when it was finally decided that there would be a “habemus Papam” in Toronto, the Vatican also announced two other papal journeys attached to ours: Guatemala and Mexico City!

During that preparatory year, North America also experienced the moral earthquake of January 2002 when the sex abuse scandal erupted and threatened our very event to the core.  I never prayed as much as I did from October 2001 – July 2002.  Our final event was graced with an electrical storm of truly biblical proportions the early morning of July 28, 2002.  Against this backdrop, we heard our challenge in Canada – to recover the depth, beauty, and vastness of the church’s mission.

Canada needed World Youth Days to call us back to our deeply Christian origins and heritage.  It is only when a nation and a society reclaim their original identity that they can ever hope to become authentically multicultural, tolerant, and open to others.

Papal pedagogy

Through World Youth Days and reinvigorated youth and young adult pastoral ministry in the universal Church, Pope John Paul II unleashed something totally new, unthinkable back in 1984 when he launched this bold pastoral plan.

 But it is important to realize that Pope John Paul II did not invent World Youth Days.  Rather, they were born in the heart of a young, polish priest by the name of Karol Wojtyla, who from the very beginning of his priestly ministry, made a special place for young people in his life.  His example is clear to each of us if we hope to reach the young.  Make a place for them in your heart and ministry from the very beginning.

What we learned from World Youth Day 2002

Six years after the great event of Toronto 2002, we are beginning to take stock of the gifts we received, asking how the vision and hope of John Paul II have impacted our own efforts in pastoral ministry with young people.

The experiences of World Youth Days in recent years have brought much new life to each of the countries where the great events have taken place.  One of the important goals of World Youth Day is to instill hope and vibrancy in the church—to differ with the cynicism, despair, and meaninglessness so prevalent in the world today. Pope John Paul II knew well that our world today offers fragmentation, loneliness, alienation, and rampant globalization that exploit the poor.

In preparing for World Youth Day in Canada, I read “Life After God” a collection of short stories published in 1994 by the Canadian author Douglas Coupland. The stories are set around a theme of a generation raised without religion.  On the jacket of the book was this line: “You are the first generation to be raised without religion”.  I copied one quote of that book and kept it on my desk throughout the preparation for World Youth Day 2002.  Coupland wrote:

 “Now — here is my secret; I tell it to you with an openness of heart that I doubt I shall ever achieve again, so I pray that you are in a quiet room as you hear these words. My secret is that I need God — that I am sick and can no longer make it alone. I need God to help me give, because I no longer seem to be capable of giving; to help me to be kind as I no longer seem capable of kindness; to help me love as I seem beyond being able to love.”

Those words were a daily reminder of the generation we were trying to reach and serve through World Youth Day 2002.

What then, have the joy, exuberance, and creativity surrounding the 2002 World Youth Day taught us, and how have they transformed youth and young adult ministry in the Canadian church?  How have we initiated a “preferential option” for young people in the church today? How can we give the flavor of the gospel and the light of Christ to the world today?  I will attempt to answer these questions from our Canadian experience through a series of seven points I have formulated over the past six years of “Life After World Youth Day 2002.”  I hope that these points might be helpful to you as you begin to chart the new course for the Church in Australia in the light of World Youth Day 2008 in your land.  Allow me to call this A Seven Step Survival Guide for Life after World Youth Day.

1.  Pope John Paul’s biblical theme for WYD 2002 was providential and highly appropriate for our Canadian society and a world steeped in mediocrity and darkness. “You are the salt of the earth. You are the light of the world” (Matthew 5:13-14).  Pope Benedict’s brilliant choice of “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses.” (Acts 1:8) allowed the young people of the world to encounter or perhaps rediscover the role of the Holy Spirit in their lives and in the life of the Church.  Benedict’s teaching on the Holy Spirit in Sydney was nothing short of brilliant.

During World Youth Days, bishops and cardinals serve as teachers and catechists. Thousands of young people gather around them to hear reflections based on the Word of God, and in particular on the theme of the event. This novel invention has taken on a life of its own, becoming an intrinsic part of the celebrations. How many times was this evoked at the recent Synod of Bishops in Rome, that focused on “The Word of God in the Life and Mission of the Church!”  The catechetical teaching sessions on Scripture have become not only a unique encounter between generations, but also an opportunity to proclaim and preach the Word of God across cultures, offering to young people concrete possibilities for living a biblically rooted life.

My questions to you: How will you build on the biblical theme of World Youth Day 2008, deepen it, allow it to penetrate the heart of pastoral ministry with young people in your country?  Does the bible play a significant part in your ministry with young people?  What biblical stories and images animate your pastoral initiatives with young people?  How often have we turned elsewhere to find “themes”, “ideas”, “fillers” for our work with young people, rather than drawing our deepest inspiration from biblical stories, biblical language, biblical themes that no consulting agency, pop-jargon or fleeting trend can offer?

2.  World Youth Days offer deeply prayerful celebrations of the Eucharist, and opportunities to experience the Eucharistic Lord in moments of quiet prayer, adoration, communal and individual worship.  Liturgies of World Youth Day are prepared and planned with great diligence, care, precision and tremendous beauty.  This was certainly the case here in Sydney, under the wise and prudent direction of Fr. Peter Williams and his team.  Through these moments young people are offered privileged moments of encounter with Jesus himself.  These moments are enhanced by the careful selection of liturgical music that is not in competition with the world of theatre, spectacle and the surrounding din of noise and emptiness.  And yet what do we do when the young people who have experienced such tremendous moments “come down from the mountain” and return to our parish communities?

Pope Benedict recently shared these thoughts to priests in Italy:

 Young people are the focus of a more decisive attention on the part of our dioceses and of the entire Church in Italy. The World Days have led them to this discovery: there are a great many young people and they are enthusiastic. Yet, our parishes in general are not adequately equipped to welcome them; parish communities and pastoral workers are not sufficiently trained to talk to them; the priests involved in the various tasks do not have the time required to listen to them. They are remembered when they become a problem or when we need them to enliven some celebration or festivity…. How can a priest today express a preferential option for young people in view of his busy pastoral agenda? How can we serve young people based on their own scale of values instead of involving them in “our own things”?”

3.  During WYD 2002 in Toronto, over 100,000 young people celebrated the Sacrament of Reconciliation. Through this sacrament Christ lets us meet him and brings out the best in us. I have no doubt that the same numbers of young people discovered, rediscovered and celebrated the Sacrament in this great South Land of the Holy Spirit last July.

My question to you:  In your pastoral work with young people, do you present this sacrament as a privileged encounter with Christ who heals, forgives and liberates us?

4.  World Youth Days offer the Church profound moments to deepen our Christian piety and devotion. In Canada during 2001-2002, the historic, 43,000-km pilgrimage of the WYD Cross and the powerful presentation of the Stations of the Cross were a provocative, profound witness of the Christian story in the heart of a modern city.  I and many others were convinced that if, for some reason, the World Youth Day event itself would have to be cancelled because of the results of September 11, the pilgrimage of the Cross had already worked its miracles across our vast land and united the Church in ways that nothing was ever able to do previously.

It was the same for Australia as the cross and icon went on pilgrimage across your vast continent.  That journey alone united a people and was a moving experience of piety, faith, devotion and love.  The Stations of the Cross in Sydney was a spectacle for the world.  I will never forget that “One Good Friday when Sydney gave its heart to Jesus Christ.” (Who would believe that I would quote the Sydney Morning Herald positively!)  Nothing made me happier than to witness what you did here in Sydney that unforgettable Friday afternoon in July 2008.

One year after World Youth Day 2002 had ended, the ever colorful, rather comical, Jewish mayor of the huge city of Toronto called a press conference to announce that he would no longer seek political office after 43 years of public service.  At that memorable gathering with hoards of journalists and media moguls, Mayor Lastman had on either side of him at the podium his rabbi and myself, whom he called publicly: “my priest.”  In his farewell speech to the crowd that day, he said: “The crowning moment of my political career was on a Friday night last July, on the main boulevard of downtown Toronto, during the Jesus parade. (He never quite got the wording right for the “Stations of the Cross.)  The Mayor then told the assembly: “That was the night that God claimed the city for his own.”

My questions to you:  How will you continue these traditions of public piety and devotion in your parish communities and youth activities?  Will you go against the grain and acknowledge the need for solid, biblically rooted Christian piety and devotion in the lives of young people today?

5.  During his pontificate, John Paul II proclaimed 1,338 Blesseds and 482 Saints. Young adults need heroes and heroines today, and the Pope gave us outstanding models of holiness and humanity. Nine young blesseds and saints were patrons of WYD 2002; several more were patrons for WYD 2005.  Pope Benedict XVI spoke to that great assembly of over one million young people gathered in prayer at Marienfeld:  “The saints…are the true reformers. Now I want to express this in an even more radical way:  only from the saints, only from God does true revolution come, the definitive way to change the world.”

What you did with the story of Blessed Mary McKillop and with the life and mortal remains of Blessed Pier Giorgio Frassati moved tens of thousands of people in Sydney, and far beyond.  This was an outstanding method of catechesis on the lives of the Saints and Blesseds.

On Sunday July 27, 2008, having returned to Castelgandolfo, Pope Benedict shared with the world his memories of World Youth Day in Sydney.  The Holy Father spoke to the crowd with these moving words:

 “…World Youth Day was transformed into a new Pentecost, from which the mission of the young people, called to be apostles to their contemporaries, was relaunched. They are following in the footsteps of many young saints and blessed, in particular Blessed Pier Giorgio Frassati, whose relics, brought to the cathedral of Sydney, were venerated by an uninterrupted pilgrimage of young people. Every young man and woman was invited to follow the example of the young saints and blessed, to share the personal experience of Jesus, who changes the life of his “friends” with the power of the Holy Spirit, the Spirit of the love of God.”

My questions to you:  Is the teaching of the Blesseds and Saints an integral part of your catechesis, Evangelization, formation of young people?  In a world that desperately seeks authentic heroes and heroines, how often do you present the Blesseds and Saints as the real role models for young people today?

6.  One of the significant contributions of World Youth Day 2002 to the universal Church and to young people throughout the world was the highly successful Vocations Pavilion at Exhibition Place.  The security personnel informed us that 50-55,000 young people visited the pavilion each day for the week of World Youth Day 2002.  You built on that tradition through an excellent Vocation Centre at World Youth Day 2008.  You will not regret this and it will bear fruit for the Church in Australia and far beyond.

The phenomenon of World Youth Days has become a powerful seedbed for vocations to the priesthood, consecrated life, and lay ecclesial ministries.  Whether it is because those who have already sensed a call choose to attend World Youth Days out of their strong faith life, or because World Youth Day awakens young adults for the first time to the special call of God, World Youth Days can be a moment of life-changing discernment.

The World Youth Day Vocation Harvest is underway throughout Canada, Australia, and in many places of the world where this blessed event has passed.  It is not an instantaneous process, as you well know.  Nevertheless seeds were sown generously.
We must sow with generosity, hope and love.  Others will water.  The Lord will reap the harvest.

I have been the recipient of many letters, testimonies, witnesses from young people speak convincingly that their vocations were born at large vigil ceremonies with John Paul II, during the Sacrament of Reconciliation at World Youth Days and in the midst of catechesis sessions.  A whole new generation of young people identifies the World Youth Day experiences to be critical in their discernment process.  In working with Catholic young adults, we have the responsibility and obligation to raise the subject of priestly, religious, and lay ministry vocations with openness, conviction, pastoral sensitivity and common sense.

My questions to you:  How have your vocational strategies addressed these important questions flowing from the international experiences of World Youth Days?  How often do you raise vocational questions with young people who have returned from World Youth Days?

7.  I would like to refer to this point as “overcoming the crisis of ideologies” that has plagued my generation and several other generations. Excessive tensions arising from church politics, gender issues, liturgical practices, language, false interpretations of the Second Vatican Council – all of these influence today’s candidates for ordained ministry, religious life, and pastoral involvement in the Church.

The grumblings, discontent, cynicism, fatigue, unfair labeling and pigeonholing of others, the lack of charity and hope of my generation and older generations rise to fever pitch, and keep us blinded to a new generation of young people who might be much more serious about Church, God and discipleship of Jesus than we are!  Many of my generation do not wish to admit this fact.

The great contemporary tragedy is that many people in leadership positions in the Church, in religious life, and “professional” pastoral ministry are so out of touch with the younger generation.  With blanket statements often replete with psychological or sociological jargon, various religious leaders, vocation directors, chaplains and lay pastoral ministers simply dismiss today’s young people as being: neo-conservative, right-wing, evangelical, ecclesially dysfunctional, blind, doctrinal, pietistic, theologically illiterate, or even papal groupies, etc. The new twist added to the above is the oft-heard “So and so is a John Paul II priest or youth minister, and not a Vatican II person!”  As if John Paul II was not influenced by the Second Vatican Council!

Ideologues have the ability to silence others with blanket statements, especially when it comes to vocational discernment, and loving Christ and the Church.  How many times have I heard university chaplains, vocation directors, formation directors and youth ministers express fears and even disdain over the pious and devotional practices of today’s generation of young people. Such piety and devotion are not to be downplayed or dismissed in vocational and priestly formation work.  They can indeed become a creative foundation upon which we can build for the future.  Piety and devotion can be springboards to mature faith.

World Youth Day does not belong to one Pope

In remarks at the concluding Mass thanking Pope Benedict XVI, Sydney’s Cardinal George Pell said that World Youth Day acts as an antidote to images of Catholicism as in decline or wracked by controversy. “It shows the church as it really is, alive with evangelical energy.”  Your Cardinal, George Pell concluded his address to Pope Benedict XVI at Randwick Race Course with these prophetic and affirming words:

 “Your Holiness, the World Youth Days were the invention of Pope John Paul the Great. The World Youth Day in Cologne was already announced before your election. You decided to continue the World Youth Days and to hold this one in Sydney. We are profoundly grateful for this decision, indicating that the World Youth Days do not belong to one pope, or even one generation, but are now an ordinary part of the life of the Church. The John Paul II generation – young and old alike – is proud to be faithful sons and daughters of Pope Benedict.”

Cardinal Pell was “spot on” as you say down under.  We would say: “he hit the nail on the head.”  I was very moved when I heard those words that morning at Randwick.  Before you sleep this night, I invite you to kneel down and say a prayer of thanksgiving for Cardinal Pell, Bishop Anthony Fisher, Archbishop Wilson and your bishops who believed wholeheartedly in World Youth Day in Sydney.  They risked their all for this blessed event.  They stood behind it and the young people who organized it.  Such support is not a given in other parts of the world and should never be taken for granted.

Conclusion

World Youth Day 2002 in Toronto was not a show, a rave party, a protest, or photo opportunity. It was an invitation and a proposal for something new. Against a global background of terror and fear, economic collapse in many countries, and ecclesial scandals, World Youth Day 2002 presented a bold, alternative vision of compelling beauty, hope, and joy… a vision and energy that, as Cardinal Marc Ouellet of Quebec City said on numerous occasions, “laid the foundation and set the stage for the highly successful International Eucharistic Congress in Quebec City six years later” this past June.

We may choose to speak of our World Youth Days as something in the past – that brightened the shadows and monotony of our lives at one shining moment in history in 2002 or during the winter (or summer) of 2008.  Some may wish to call those golden days of July 2002 or July 2008 “Camelot” moments.  That is one way to consider the WYD – fading memories of extraordinary moments in Canadian and Australian history.

There is, however, another way: the Gospel way.  The Gospel story is not about “Camelot” but about “Magnificat”, constantly inviting Christians to take up Mary’s hymn of praise and thanksgiving for the ways that Almighty God breaks through human history here and now.  This way is not only nourished by memories, however good and beautiful they may be.  The resurrection of Jesus is not a memory of a distant, past event, but it is Good News that continues to be fulfilled today – here and now.  The Christian story is neither folklore nor nostalgia – a trip down triumphal church lane.

As we continue to bask in the glorious light of the summer of 2002 in Canada and you in the brilliant light of Sydney 2008, we must be honest and admit that World Youth Days offer no panacea or quick fix to the problems and challenges of our times, or the challenges facing the Church today as we reach out to younger generations.  Instead, World Youth Days offer a new framework and new lenses through which we look at the Church and the world, and build our common future. One thing is clear:  no one could go away from Sydney thinking that it is possible to compartmentalize the faith or reduce it to a few rules and regulations and Sunday observances.

In Canada after World Youth Day 2002, we realized that we have much work to do in reaching out to young adults across our vast territory.  July 2002 was not an end or accomplishment of some fete; it was rather beginning of a new adventure of faith and hope for the entire Canadian Church.  Youth and young adult ministry will never be the same and should never be the same after World Youth Day has visited a country.

I began with inspiring and evocative words of Pope Paul VI addressed to the young people of the world at the close of the Second Vatican Council in 1965.  Allow me to conclude with words of another great Church leader, the American Cardinal James Francis Stafford, who served as President of the Pontifical Council for the Laity and as such oversaw the World Youth Days in Paris, Rome and Toronto.

I cannot help but recall Cardinal Stafford’s stirring words spoken to the throngs of young people gathered in St. Peter’s Square and its vicinity at the opening ceremonies of the rather apocalyptic Jubilee World Youth Day on August 15, 2000.  Addressing a visibly moved and aging Pope John Paul II, Cardinal Stafford said:

 “Holy Father!  These young people come as pilgrims from 157 nations.  …They all have come to the eternal City at your invitation.  They wish to be with you, their Holy Father and the successor of St. Peter, and to hear you proclaim afresh to them:  “Dear young people!  Do not be afraid!  Jesus is risen!  We are one body in Christ!”

Not too long ago, it was an ominous portent when thousands of young people moved across national borders.  Citizens trembled in fear.  They closed and barricaded their doors.  For those hosts of young men signified armies of war, instruments of destruction, plague and darkness.

At your initiative, Holy Father, these young men and women of Europe and of the world have formed a different kind of army.   …Holy Father, you have seen clearly that these young people are the generation of the Second Vatican Council.  They are “on pilgrimage from the Lord” (LG 6).  They reflect the beauty envisioned by you and the Fathers of the Council.  That beauty, still incomplete but ever orientated towards fullness, is found in the weaving of the various paradoxes of freedom and obedience, of faith and culture, of eros – passionate joy of living – and asceticism.

Holy Father, as you walked in the 1960′s to the Council’s sessions to express again the mystery of the always-youthful Church, you experienced the embrace of these great colonnades many times.  Today we all pray that your happiness may be full.  For these youthful multitudes, now embraced by the arms of St. Peter also, are living witnesses to the Council’s hope and to yours.”

And you, good mates, are embraced by those same great colonnades of St. Peter’s Basilica just as you have embraced the throngs of young people who traveled down under four months ago.  You opened up your hearts and homes to welcome us down under.  You let the world marvel once again at the beauty of this vast continent and the great city of Sydney on the water.

We delighted in that laid-back Aussie hospitality that no full-length movie could ever transmit.  Hollywood may attempt epic films about Australia that will flop gloriously and justifiably, and the IOC may offer the world expensive Olympic games for a limited few, but the Church in Australia, through World Youth Day 2008, offered the young people of the world solid gold, Catholic brilliance and resilience, and a glimpse of the New Jerusalem that will no longer need lamps and light, since the Lamb is radiating the true light.  World Youth Day 2008 and the visit of Pope Benedict XVI, brought Sydney not gold, silver and bronze medals, but something even greater: it gave Australia its soul.

 Mates, this past summer (or winter), we experienced once again the fulfillment of the Second Vatican Council’s and Cardinal Stafford’s desires: together we were witnesses to the Council’s hopes and dreams for the Church and for humanity, when every nation, every tribe, came together to worship the Lord.  In His presence we delighted, and continue to delight, and we will follow to the ends of the earth.  In July 2008, we received the Power, from the Holy Spirit!  We received the Power from on high to be a light unto the world! (Acts 1:8).  Now let us pray together that the Generations of John Paul II and Benedict XVI will truly become the Spirit’s joyful witnesses to the ends of the earth… that they may be truly become Catholic, universal, open to the world.

Thank you Australia!

 

This was a keynote Address by Fr. Thomas Rosica, C.S.B. at the National Youth Leaders Gathering 08, of the Australian Catholic Bishops Conference on November 21, 2008, at Rosehill Gardens Event Centre in Rosehill, New South Wales.

Fr. Rosica is the former National Director and C.E.O., World Youth Day 2002 and the C.E.O., Salt and Light Catholic Media Foundation and Television Network.

 

 

Remembering World Youth Day 2002

An excerpt of the book: Northern Lights: An Anthology of Contemporary Christian Spiritual Writing by Canadians

By Father Thomas Rosica, C.S.B.

In July 2002, Toronto hosted the 17th International World Youth Day. Several hundred thousand young people from 172 nations descended upon the city—and with them came the elderly and infirm Pope John Paul II. To kick off the event on July 23, the pope defied all odds and stunned all critics when he painstakingly walked down the steps of that Alitalia plane at Pearson International Airport instead of using the special lift prepared for him.

To the government officials gathered at the airport and to and the people of Canada, the pope spoke these words: “Canadians are heirs to an extraordinarily rich humanism, enriched even more by the blend of many different cultural elements… In a world of great social and ethical strains, and confusion about the very purpose of life, Canadians have an incomparable treasure to contribute – on condition that they preserve what is deep, and good, and valid in their own heritage.”

Toronto may have lost the Olympic bid two years earlier, but it struck gold with World Youth Day, which I was privileged to serve as director. The sheer numbers of people taking part in the four days of events astounded us. More than 350,000 people packed Exhibition Place on Thursday afternoon, July 25, for the opening ceremony with Pope John Paul II.

Then, the following evening, Toronto’s majestic University Avenue was transformed into the Via Dolorosa of Jerusalem as more than half a million people took part in the ancient Stations of the Cross. The Canadian Broadcasting Corporation/Radio Canada told us that the worldwide television audience that night was more than a billion people in 160 countries.

The deeply moving Saturday evening candlelight vigil at Downsview Park drew together more than 600,000 people, and the concluding Papal mass on Sunday, with its atmospheric theatrics, gathered 850,000 people at a former military base. Even the most cynical among us could not help but be impressed, even moved by the streams of young people who expressed their joy at being Christians in a complex and war-torn world.

On the tarmac that Saturday evening of the vigil, John Paul II spoke to the young people. “The new millennium opened with two contrasting scenarios,” he declared. “One, the sight of multitudes of pilgrims coming to Rome during the Great Jubilee to pass through the Holy Door which is Christ, our Saviour and Redeemer; and the other, the terrible terrorist attack on New York, an image that is a sort of icon of a world in which hostility and hatred seem to prevail. The question that arises is dramatic: On what foundations must we build the new historical era that is emerging from the great transformations of the 20th century? Is it enough to rely on the technological revolution now taking place, which seems to respond only to criteria of productivity and efficiency, without reference to the individual’s spiritual dimension or to any universally shared ethical values? Is it right to be content with provisional answers to the ultimate questions, and to abandon life to the impulses of instinct, to short-lived sensations or passing fads?”

The provocative images the Pope evoked that night remain engraved on people’s memories. Terrorism, along with ethnic and religious divisions, generates violence that seems to have no end. Economic insecurity raises collective anxieties. And against that backdrop, we heard our challenge – to recover the depth, beauty, and vastness of the church’s mission.

Pedagogy with young people

Pope John Paul II had a particular fascination for and effective ministry among young people. The two largest recorded crowds in history have been for World Youth Day masses. In the midst of those great gatherings and the hundreds of meetings with young people, the pontiff left us pedagogy, a way of meeting and accompanying the young along the journey.  One of the hallmarks of his interaction with young people was John Paul II’s calling them “his young friends.”  And he meant it. As we observed that summer in Toronto, he enjoyed the company of youth.

Challenge was one of John Paul II’s favorite terms. During World Youth Day, he challenged young people to be “brave,” “strong,” to “have courage.”  He saw in the valor of so many of his own contemporaries during World War II the capacity of young people for this type of bravery, courage, and heroism.

His parting words from the Downsview Park stage still resound in my ears: “You are young, and the pope is old; 82 or 83 years of life is not the same as 22 or 23. But the pope still fully identifies with your hopes and aspirations. Although I have lived through much darkness, under harsh totalitarian regimes, I have seen enough evidence to be unshakably convinced that no difficulty, no fear is so great that it can completely suffocate the hope that springs eternal in the hearts of the young. You are our hope, the young are our hope.  Do not let that hope die! Stake your lives on it! We are not the sum of our weaknesses and failures; we are the sum of the Father’s love for us and our real capacity to become the image of his Son.”

The experiences of World Youth Days in recent years have brought much new life to each of the countries where the great events have taken place.  More than five years after the great event of Toronto 2002, we need to take stock of the gifts we received, asking how the vision and hope of John Paul II have impacted our own efforts in pastoral ministry with young people.

What we learned

What have the joy, exuberance, and creativity surrounding the 2002 World Youth Day taught us, and how have they transformed youth and young adult ministry in the Canadian church? Have we followed through with the commitments we made then?  How have we initiated a “preferential option” for young people in the church today?  How can we give the flavour of the gospel and the light of Christ to the world today?

One of the important goals of World Youth Day is to instill hope and vibrancy in the church—to differ with the cynicism, despair, and meaninglessness so prevalent in the world today.  John Paul II knew well that our world today offers fragmentation, loneliness, alienation, and rampant globalization that exploits the poor.

In recent years we have witnessed a phenomenon that our current Pope Benedict once called “a dictatorship of relativism,”—the deconstruction of all objectivity in our perceptions of reality. We have witnessed the crisis of marriage and family life. We see the loss of respect for human life and human dignity. We see the serious crisis of fatherhood in our contemporary world.

The preparation for World Youth Day 2002 offered the Church in Canada some unique and profound moments to deepen our Christian devotion.  Many Canadians are unlikely to forget the powerful images of the World Youth Day Cross on its historic, 43,000 kilometre pilgrimage through more than 350 cities, towns and villages – from sea to sea to sea to sea.

The presentation of the Stations of the Cross on Friday evening, July 26, 2002, was a provocative, profound witness of the Christian story in the heart of a modern city.  How have we continued this tradition in our parish communities and youth activities?  Do we acknowledge the need for solid, biblically, rooted Christian piety and devotion in the lives of young people today?

During his pontificate, Pope John Paul II proclaimed 482 saints.  Young adults need heroes and heroines today, and the Pope gave us outstanding models of holiness and humanity at each World Youth Day, especially ours in Canada.  The saints and blessed ones remind us that on the path to heaven, we are never finished; we are only and always on the way.  When we think of holiness in these terms – as a kind of direction, rather than a destination – we have a sense that what unites us with the saints, our fellow travelers, is much deeper than all that sets us apart.

John Paul II summed up the whole mission as: “Meet Christ, become friends with him, announce to others the miracle of his love!”.  His strategy and pedagogy with young people was endless patience; loving closeness and a call to be saints.

The theme of Canada’s 2002 World Youth Day was “You are the salt of the earth. You are the light of the world” taken from Matthew’s Gospel, chapter 5.  This theme served as a leitmotiv during the build-up to World Youth Day 2002, for the event itself, and in the follow-up in local churches throughout the world. It also inspired the establishement Canada’s first national Catholic television network, Salt and Light Television, which I was asked to direct in 2003.

 

During World Youth Days, bishops and cardinals serve as teachers and catechists. Thousands of young people gather around them to hear reflections based on the Word of God, and in particular on the theme of the event. This novel invention has taken on a life of its own, becoming an intrinsic part of the celebrations. Not only have the teaching sessions become a unique encounter between generations, but also an opportunity to proclaim and preach the Word of God across cultures, offering to young people concrete possibilities for living a biblically rooted life.

In Toronto, we saw another unique gift of John Paul II: fatherhood. In “Radiation of Fatherhood,” the 1964 drama he wrote when he was still Polish Bishop Karol Wojtyla, he suggested that becoming a father meant being “conquered by love,” which liberates us from the false freedom of self-absorption. For millions of young people worldwide, the pope’s spiritual fatherhood was a reflection of the fatherhood of God. I’m convinced that the young people responded to him so positively because in many cases he was the father they never had and the grandfather they never knew.

During the celebrations of 2002, John Paul II offered us powerful opportunities to become bearers of hope, agents of community, neighbors to those around us, and instruments of a moral globalization that must accompany all other globalization efforts. He challenged us to give a reason for the hope we have to the people we meet day by day – to know our faith, to be ready to explain it and, if necessary, defend it.

Boldness and solidarity

As we think further about his call to the transformation of Canadian culture and to deeply Christian roots, I offer two words that I see as key: boldness and solidarity. They come out of the strategy of the early Church as seen in Luke’s Gospel and the Acts of the Apostles.  In Acts chapter 4, Peter and John were arrested and brought before the officials. They were interrogated, threatened, and ordered to speak no longer in the name of Jesus the Lord. Once they were released, their community uttered a remarkable prayer. It wasn’t about the actual harm inflicted on the believers but about the fact that the word of God was chained, threatened, and suffocated.

The community prayed for guidance. It wanted to understand the events in the light of faith, to discover the meaning of what had happened. When they had prayed, we read, the place in which they were gathered was shaken and they were all filled with the Holy Spirit and spoke the word with boldness.

Then in chapter 18 we see the apostle Paul facing hostility in Corinth. The Lord responds in a vision: “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.” So Paul stayed for a year and a half, teaching the people the word of God.  What a wonderful encouragement this is – that we not despair. We are not alone. God has many friends with whom we can develop prayerful networks of solidarity and friendship.

World Youth Day in Canada woke us up, infused us with joy, and reminded us of our gifts. It reminded us of the qualities of hospitality, tolerance, and peacemaking that have characterized this nation. It called us back to our deeply Christian origins and heritage. As we bask in the radiant memories of the summer of 2002, we can admit now that it was no panacea or quick fix to the problems facing us today. It was not a show, a rave party, a protest, or photo opportunity.  It was an invitation. Against a global background of terror and fear, economic collapse in many countries, and ecclesial scandals, World Youth Day 2002 presented a bold, alternative vision of compelling beauty, hope, and joy.  They give us courage and solidarity to help future generations.

Father Thomas Rosica was National Director of World Youth Day 2002 and currently serves as Chief Executive Officer of the Salt and Light Catholic Media Foundation and Television Network.

 

Laboratories of Faith: World Youth Days in the Pontificate of Pope John Paul II

Allow me to begin this evening’s presentation with the words of Pope Paul VI addressed to the “Youth of the World” on December 8, 1965, at the close of the Second Vatican Council in Rome:

“The Church looks to you with confidence and with love. Rich with a long past ever living in her, and marching on toward human perfection in time and the ultimate destinies of history and of life, the Church is the real youth of the world. She possesses what constitutes the strength and the charm of youth, that is to say the ability to rejoice with what is beginning, to give oneself unreservedly, to renew one’s self and to set out again for new conquests. Look upon the Church and you will find in her the face of Christ, the genuine, humble and wise Hero, the prophet of truth and love, the companion and friend of youth. It is in the name of Christ that we salute you, that we exhort and bless you.”

Though first spoken in 1965, long before World Youth Days began, these words served as a leitmotif for Pope John Paul II as he would launch these great “laboratories” of faith twenty years later.  Through these national and international gatherings, the Holy has made it very clear: young people are not only the future of the church, but they are also its present. The experiences of World Youth Days in Argentina, Spain, Poland, Denver, Manila, Paris, Italy, Canada, Germany and Australia, and soon once again Spain have brought so much new life to each of the countries where the great events took place.

The Toronto Experience

In July 2002, Toronto hosted the 17th International World Youth Day. Several hundred thousand young people from 172 nations descended upon the city—and with them came the elderly and infirm Pope John Paul II.  Toronto may have lost the Olympic bid two years earlier, but it struck gold with World Youth Day, which I was privileged to serve as its national director and Chief Executive Officer. The sheer numbers of people taking part in the four days of events astounded us. More than 350,000 people packed Exhibition Place on Thursday afternoon, July 25, for the opening ceremony with Pope John Paul II.

The following evening, Toronto’s majestic University Avenue was transformed into the Via Dolorosa of Jerusalem as more than half a million people took part in the ancient Stations of the Cross. The Canadian Broadcasting Corporation/Radio Canada told us that the worldwide television audience numbered more than a billion people in 160 countries.

The spectacular Saturday evening candlelight vigil at Downsview Park drew together more than 600,000 people, and the concluding papal mass on Sunday, with its atmospheric special effects, gathered 850,000 people at a former military base in the city. Even the most cynical among us could not help but be impressed, even moved, by the streams of young people who expressed their joy at being Christians in a complex and war-torn world.

On the tarmac for the Saturday evening vigil, John Paul II spoke to the young people: “The new millennium opened with two contrasting scenarios,” he declared. “One, the sight of multitudes of pilgrims coming to Rome during the Great Jubilee to pass through the Holy Door which is Christ, our Savior and Redeemer; and the other, the terrible terrorist attack on New York, an image that is a sort of icon of a world in which hostility and hatred seem to prevail. The question that arises is dramatic: On what foundations must we build the new historical era that is emerging from the great transformations of the 20th century? Is it enough to rely on the technological revolution now taking place, which seems to respond only to criteria of productivity and efficiency, without reference to the individual’s spiritual dimension or to any universally shared ethical values? Is it right to be content with provisional answers to the ultimate questions, and to abandon life to the impulses of instinct, to short-lived sensations or passing fads?”

The provocative images the pope evoked that night remain engraved on people’s memories.  In fact throughout the Pope’s messages delivered to us those blessed days, he touched upon all that had challenged us in our two-year preparation period.  During the Angelus prayer at Downsview Park that Sunday, July 28, 2002, before a crowd of nearly 850,000 people and a worldwide television audience of millions, Pope John Paul II summed up beautifully the sentiments of millions of people who were touched in some way by World Youth Day 2002:

“As we prepare to return home, I say, in the words of Saint Augustine: “We have been happy together in the light we have shared. We have really enjoyed being together.  We have really rejoiced.  But as we leave one another, let us not leave Him.”

Canada needed World Youth Days to call us back to our deeply Christian origins and heritage.  It is only when a nation and a society reclaim their original identity that they can ever hope to become authentically multicultural, tolerant, and open to others.

Papal pedagogy

Through World Youth Days and reinvigorated youth and young adult pastoral ministry in the universal Church, Pope John Paul II unleashed something totally new, unthinkable back in 1984 when he launched this bold pastoral plan.  But it is important to realize that Pope John Paul II did not invent World Youth Days.  Rather, they were born in the heart of a young, polish priest by the name of Karol Wojtyla, who from the very beginning of his priestly ministry, made a special place for young people in his life.  His example is clear to each of us if we hope to reach the young.  Make a place for them in your heart and ministry from the very beginning.

The experiences of World Youth Days in recent years have brought much new life to each of the countries where the great events have taken place.  One of the important goals of World Youth Day is to instill hope and vibrancy in the church—to differ with the cynicism, despair, and meaninglessness so prevalent in the world today. Pope John Paul II knew well that our world today offers fragmentation, loneliness, alienation, and rampant globalization that exploit the poor.

In preparing for World Youth Day in Canada, I read “Life After God” a collection of short stories published in 1994 by the Canadian author Douglas Coupland. The stories are set around a theme of a generation raised without religion.  On the jacket of the book was this line: “You are the first generation to be raised without religion”.  I copied one quote of that book and kept it on my desk throughout the preparation for World Youth Day 2002.  Coupland wrote:

“Now — here is my secret; I tell it to you with an openness of heart that I doubt I shall ever achieve again, so I pray that you are in a quiet room as you hear these words. My secret is that I need God — that I am sick and can no longer make it alone. I need God to help me give, because I no longer seem to be capable of giving; to help me to be kind as I no longer seem capable of kindness; to help me love as I seem beyond being able to love.”

Those words were a daily reminder of the generation we were trying to reach and serve through World Youth Day 2002.  What then, have the joy, exuberance, and creativity surrounding the 2002 World Youth Day taught us, and how have they transformed youth and young adult ministry in the Canadian church?  How have we initiated a “preferential option” for young people in the church today? How can we give the flavor of the gospel and the light of Christ to the world today?  I will attempt to answer these questions from our Canadian experience through a series of nine points I have formulated over the past nine years of “Life After World Youth Day 2002.”

1.         Pope John Paul’s biblical theme for WYD 2002 was providential and highly appropriate for our Canadian society and a world steeped in mediocrity and darkness. “You are the salt of the earth. You are the light of the world” (Matthew 5:13-14).  Pope Benedict’s brilliant choice of “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses.” (Acts 1:8) for the Sydney experience of World Youth Day 2008 allowed the young people of the world to encounter or perhaps rediscover the role of the Holy Spirit in their lives and in the life of the Church.

During World Youth Days, bishops and cardinals serve as teachers and catechists. Thousands of young people gather around them to hear reflections from the Word of God flowing from the biblical theme of the event. This novel invention has taken on a life of its own, becoming an intrinsic part of the celebrations. How many times was this evoked at the last Synod of Bishops in Rome in October 2008, that focused on “The Word of God in the Life and Mission of the Church!”  The catechetical teaching sessions on Scripture have become not only a unique encounter between generations, but also an opportunity to proclaim and preach the Word of God across cultures, offering to young people concrete possibilities for living a biblically rooted life.

How do we build on the biblical themes of World Youth Days, deepen them, allow them to penetrate the heart of pastoral ministry with young people in our country?  Does the bible play a significant part in our ministry with young people?  What biblical stories and images animate our pastoral initiatives with young people?  How often have we turned elsewhere to find “themes”, “ideas”, “fillers” for our work with young people, rather than drawing our deepest inspiration from biblical stories, biblical language, biblical themes that no consulting agency, pop-jargon or fleeting trends can offer?

2.         World Youth Days offer deeply prayerful celebrations of the Eucharist, and opportunities to experience the Eucharistic Lord in moments of quiet prayer, adoration, and communal and individual worship.  Liturgies of World Youth Day are prepared and planned with great diligence, care, precision and tremendous beauty. Through these moments young people are offered privileged moments of encounter with Jesus himself.  These moments are enhanced by the careful selection of liturgical music that is not in competition with the world of theatre, spectacle and the surrounding din of noise and emptiness.  And yet what do we do when the young people who have experienced such tremendous moments “come down from the mountain” and return to our parish communities?

3.         During WYD 2002 in Toronto, over 100,000 young people celebrated the Sacrament of Reconciliation. It was the same in Syndey.  It will continue in Madrid in August.  Through this sacrament Christ lets us meet him and brings out the best in us.  In our pastoral work with young people, do we present this sacrament as a privileged encounter with Christ who heals, forgives and liberates us?

4.         World Youth Days offer the Church profound moments to experience and deepen our Christian piety and devotion. In Canada during 2001-2002, the historic, 43,000-km pilgrimage of the WYD Cross.  I and many others were convinced that if, for some reason, the World Youth Day event itself would have to be cancelled because of the tragic aftermath of September 11, the pilgrimage of the Cross had already worked its miracles across our vast land and united the Church in ways that nothing was ever able to do previously.

The Stations of the Cross in both Toronto and Sydney were a spectacle for the world and offered a provocative witness of the Christian story in the heart of two modern cities.  One year after World Youth Day 2002 had ended, the ever colorful, rather comical, Jewish mayor of the huge city of Toronto called a press conference to announce that he would no longer seek political office after 43 years of public service.  At that memorable gathering before hoards of journalists, Mayor Lastman had on either side of him at the podium his rabbi and myself.  In his farewell speech to the crowd that day, he said: “The crowning moment of my political career was on a Friday night last July, on the main boulevard of downtown Toronto, during the Jesus parade. (He never quite got the wording right for the “Stations of the Cross.)  The Mayor then told the assembly: “That was the night that God claimed the city for his own.”

How will we continue these traditions of bold, public piety and devotion in our parish communities and youth activities?  Will we go against the grain and acknowledge the need for solid, biblically rooted Christian piety and devotion in the lives of young people today?  Will we share those moments with the culture and society around us?

5.         During his pontificate, John Paul II proclaimed 1,338 Blesseds and 482 Saints. Young adults need heroes and heroines today, and the Pope gave us outstanding models of holiness and humanity. Nine young blesseds and saints were patrons of WYD 2002; several more were patrons for WYD 2005.  Pope Benedict XVI spoke to that great assembly of over one million young people gathered in prayer at Marienfeld:  “The saints…are the true reformers. Now I want to express this in an even more radical way:  only from the saints, only from God does true revolution come, the definitive way to change the world.”

Is the teaching of the Blesseds and Saints an integral part of our catechesis, Evangelization, formation of young people?  In a world that desperately seeks authentic heroes and heroines, how often do we present the Blesseds and Saints as the real role models for young people today?

6.         One of the significant contributions of World Youth Day 2002 to the universal Church and to young people throughout the world was the highly successful Vocations Pavilion at Exhibition Place.  The security personnel informed us that 50-55,000 young people visited the pavilion each day for the week of World Youth Day 2002.  Sydney built on that tradition through an excellent Vocation Centre at World Youth Day 2008.  The phenomenon of World Youth Days has become a powerful seedbed for vocations to the priesthood, consecrated life, and lay ecclesial ministries.  Whether it is because those who have already sensed a call choose to attend World Youth Days out of their strong faith life, or because World Youth Day awakens young adults for the first time to the special call of God, World Youth Days can be a moment of life-changing discernment.

The World Youth Day Vocation Harvest is underway throughout the world.  It is not an instantaneous process, as we well know.  Nevertheless seeds when are sown generously at each World Youth Day, there will be results in time… God’s time.  We must sow with patience, generosity, hope and love.  Others will water.  The Lord will reap the harvest.

I have received many letters, testimonies, and witnesses from young people who speak convincingly that their vocations were born at large vigil ceremonies with John Paul II, during the Sacrament of Reconciliation at World Youth Days and in the midst of catechesis sessions.  A whole new generation of young people identifies the World Youth Day experiences to be critical in their discernment process.  In working with Catholic young adults, we have the responsibility and obligation to raise the subject of priestly, religious, and lay ministry vocations with openness, conviction, pastoral sensitivity and common sense.

How have our vocational strategies addressed these important questions flowing from the international experiences of World Youth Days?  How often do we raise vocational questions with young people who have returned from World Youth Days?

7.         I would like to refer to this point as “overcoming the crisis of ideologies” that has plagued my generation and several other generations. Excessive tensions arising from church politics, gender issues, liturgical practices, language, false interpretations of the Second Vatican Council – all of these influence today’s candidates for ordained ministry, religious life, and pastoral involvement in the Church.  The grumblings, discontent, cynicism, fatigue, unfair labeling and pigeonholing of others, the lack of charity and hope of my generation and older generations rise to fever pitch, and keep us blinded to a new generation of young people who might be much more serious about Church, God and discipleship of Jesus than we are!  Many of my generation do not wish to admit this fact.  Young people today are discerning seekers.  Many of them are freed from the labeling of my generation and many of them simply desire to be Catholic.  Have we heard them?  Are we helping or hindering them in their quest?

8.                  Pope John Paul II impressed upon the new generation the dignity and sacredness of human life, from the earliest moments to the final moments. Life is an extraordinary adventure, a God-given gift to be cherished, treasured, and protected.  Is it any surprise that so many hundreds of thousands of young people consider themselves to be explicitly pro-life, while their parents are so whimsical and non-committal to the issues of life and death? In John Paul II’s “Culture of Life” we must make room for the stranger and the homeless. We must comfort and care for the sick and dying. We must look after the aged and the abandoned. We must welcome the immigrant. We must defend innocent children waiting to be born.

9.         Pope John Paul II taught us that the adventure of orthodoxy, the beauty of marriage, the sacredness of family life, the challenge of fidelity and integrity, authenticity and solidarity — are what attracts young people today. Young people don’t want to live on the surface. In a world that constantly panders to the young, a challenging Church, which combines the truth with charity and pastoral care, is a very attractive proposition. How many times did John Paul II speak to young people at various World Youth Days throughout the world, reminding them that the family is the privileged place for the humanization of the person and of society, and that the future of the world and of the Church passes through it?

World Youth Day does not belong to one Pope

In remarks at the concluding Mass thanking Pope Benedict XVI, Sydney’s Cardinal George Pell said that World Youth Day acts as an antidote to images of Catholicism as in decline or wracked by controversy. “It shows the church as it really is, alive with evangelical energy.”  Australian Cardinal, George Pell concluded his address to Pope Benedict XVI at Randwick Race Course with these prophetic and affirming words:

“Your Holiness, the World Youth Days were the invention of Pope John Paul the Great. The World Youth Day in Cologne was already announced before your election. You decided to continue the World Youth Days and to hold this one in Sydney. We are profoundly grateful for this decision, indicating that the World Youth Days do not belong to one pope, or even one generation, but are now an ordinary part of the life of the Church. The John Paul II generation – young and old alike – is proud to be faithful sons and daughters of Pope Benedict.”  I was very moved when I heard those words that morning at Randwick Race Course.

Conclusion

We may choose to speak of our World Youth Days as something in the past – that brightened the shadows and monotony of our lives at one shining moment in history.  Some may wish to call those golden days “Camelot” moments.  That is one way to consider the WYD – fading memories of extraordinary, triumphal moments in Church history.

There is, however, another way: the Gospel way.  The Gospel story is not about “Camelot” but about “Magnificat”, constantly inviting Christians to take up Mary’s hymn of praise and thanksgiving for the ways that Almighty God breaks through human history here and now.  This way is not only nourished by memories, however good and beautiful they may be.  The resurrection of Jesus is not a memory of a distant, past event, but it is Good News that continues to be fulfilled today – here and now.  The Christian story is neither folklore nor nostalgia – a trip down triumphal church lane.

As we continue to bask in the glorious light of each of the WYD events, we must be honest and admit that World Youth Days offer no panacea or quick fix to the problems and challenges of our times, or the challenges facing the Church today as we reach out to younger generations.  Instead, World Youth Days offer a new framework and new lenses through which we look at the Church and the world, and build our common future. One thing is clear:  no one could go away from any World Youth Day thinking that it is possible to compartmentalize the faith or reduce it to a few rules and regulations and Sunday observances.

I began with inspiring and evocative words of Pope Paul VI addressed to the young people of the world at the close of the Second Vatican Council in 1965.  Allow me to conclude with words of another great Church leader, the American Cardinal James Francis Stafford, who served as President of the Pontifical Council for the Laity and as such oversaw the World Youth Days in Paris, Rome and Toronto.  I cannot help but recall Cardinal Stafford’s stirring words spoken to the throngs of young people gathered in St. Peter’s Square and its vicinity at the opening ceremonies of the rather apocalyptic Jubilee World Youth Day on August 15, 2000.  Addressing a visibly moved and aging Pope John Paul II, Cardinal Stafford said:

“Holy Father!  These young people come as pilgrims from 157 nations.  …They all have come to the eternal City at your invitation.  They wish to be with you, their Holy Father and the successor of St. Peter, and to hear you proclaim afresh to them:  “Dear young people!  Do not be afraid!  Jesus is risen!  We are one body in Christ!”

Not too long ago, it was an ominous portent when thousands of young people moved across national borders.  Citizens trembled in fear.  They closed and barricaded their doors.  For those hosts of young men signified armies of war, instruments of destruction, plague and darkness.

At your initiative, Holy Father, these young men and women of Europe and of the world have formed a different kind of army.   …Holy Father, you have seen clearly that these young people are the generation of the Second Vatican Council.  They are “on pilgrimage from the Lord” (LG 6).  They reflect the beauty envisioned by you and the Fathers of the Council.  That beauty, still incomplete but ever orientated towards fullness, is found in the weaving of the various paradoxes of freedom and obedience, of faith and culture, of eros – passionate joy of living – and asceticism.

Holy Father, as you walked in the 1960′s to the Council’s sessions to express again the mystery of the always-youthful Church, you experienced the embrace of these great colonnades many times.  Today we all pray that your happiness may be full.  For these youthful multitudes, now embraced by the arms of St. Peter also, are living witnesses to the Council’s hope and to yours.”

There could be no more fitting words to summarize the heart and depth of these extraordinary instruments of the New Evangelization that are now known as World Youth Days.  Madrid’s World Youth Day has a very special patron this summer.  What a great joy it will be in Madrid this August, when the Blessed founder of these events will joyously watch over the young people of the world and extend his arms in blessing over them from the window of the Father’s House!

Thank you.

Fr. Thomas Rosica, C.S.B; April 6, 2011

Knights of Columbus Museum; New Haven, Connecticut

 

 

 

Pier Giorgio Frassati. Verso L’alto.



Following is the homily of Fr. Thomas Rosica, CSB preached on Monday July 14 2008 during the Prayer Vigil and Eucharistic Adoration with Blessed Pier Giorgio Frassati in St. Mary’s Cathedral, Sydney, Australia.

Dear Friends,
Dear Wanda, niece of Blessed Pier Giorgio Frassati,

Pier Giorgio FrassatiWhat an honour and privilege it is to be here with you this evening in St. Mary’s Cathedral in Sydney, Australia! Led by the young adults of Canada’s Catholic Christian Outreach [CCO], one of our nation’s outstanding movements for Catholic university students, we have gathered together to adore Jesus, gift of God for the life of the world. And young people of the entire world have also come here, to pray around the mortal remains of Blessed Pier Giorgio Frassati during World Youth Day 2008.

We have just listened to the blueprint for Christianity in that magnificent text of the Beatitudes from Matthew’s Gospel [5:1-12]. The Beatitudes in Christ’s Sermon on the Mount are a recipe for extreme holiness. Every crisis that the Church faces, every crisis that the world faces, is a crisis of holiness and a crisis of saints.

If there was ever an age when young men and women needed authentic heroes, it is our age. The Church understands that the saints and blesseds, their prayers, their lives, are for people on earth; that sainthood, as an earthly honor, is not coveted by the saints or blesseds themselves.

What was so unique and special about Blessed Pier Giorgio Frassati? He was born in 1901, at the turn of the last century in Turin, Italy. July 4, 2008 marked the 83rd anniversary of Pier Giorgio Frassati’s entry into eternal life. Athletic, full of life, always surrounded by friends, whom he inspired with his life, Pier Giorgio chose not to become a priest or religious, preferring to give witness to the Gospel as a lay person. He never founded a religious order or started a new ecclesial movement. He led no armies, nor was he elected to public office. Death came even before he could complete his university degree (the degree was awarded to him posthumously in 2001). He never had a chance to begin a career; in fact, he hadn’t even worked out for sure what his vocation in life would be. He was simply a young man who was in love with his family and friends, in love with the mountains and the sea, but especially in love with God.

Through World Youth Days, Pier Giorgio Frassati has become a special patron to millions of young people around the world, and most especially to the movement “Catholic Christian Outreach” in Canada. Let us consider three highlights of this young Blessed’s life that combined in a remarkable way political activism, solidarity, work for social justice, piety and devotion, humanity and goodness, holiness and ordinariness, faith and life.

Pier Giorgio’s Devotional Life and Love of the Eucharist

Pier Giorgio Frassati developed a deep spiritual life which he never hesitated to share with his friends. His friends remember him saying: “To live without faith, without a heritage to defend, without battling constantly for truth, is not to live, but to ‘plod along’; we must never just ‘plod along.’ ”

Sydney exhibitionThe Eucharist and the Blessed Mother were the two poles of his world of prayer. He felt a strong mysterious urge to be near the Blessed Sacrament. He followed Him in the processions, took part enthusiastically in the Eucharistic Congresses, but above everything he loved to spend long hours in nocturnal adoration. And his joy was so much greater when he managed to bring in front of the Blessed Sacrament, his friends, young people he knew, and the poor he looked after. During some Eucharistic vigils, the face of Pier Giorgio would be transfigured with joy and consolation at seeing hundreds of young men and women who were coming to communion.

His spiritual life, like ours, was based on the sacraments. But he went beyond simply doing what is “required”: Sunday Mass, the perfunctory confession before Christmas and/or Easter, and perhaps a small Lenten penance like giving up candy.

The Rosary, the Liturgy of the Hours, Lectio Divina and annual retreats were as much a part of his life as skiing, mountain-climbing or cycling. His life of prayer was his “daily bread,” as it should be for anyone who desires to become a saint. He was an athlete, and he knew well that in order to “reach the goal,” as he was fond of saying, he had to push himself beyond the ordinary if he wanted to be a champion.

In a letter he wrote [July 29, 1923] to the Members of “Catholic Youth” of Pollone, the mountain town north of Turin, Pier Giorgio said:

“…I urge you with all the strength of my soul to approach the Eucharistic Table as often as possible. Feed on this Bread of the Angels from which you will draw the strength to fight inner struggles, the struggles against passions and against all adversities, because Jesus Christ has promised to those who feed themselves with the most Holy Eucharist, eternal life and the necessary graces to obtain it.

And when you become totally consumed by this Eucharistic Fire, then you will be able to thank with greater awareness the Lord God who has called you to be part of his flock and you will enjoy that peace which those who are happy according to the world have never tasted. Because true happiness, young people, does not consist in the pleasures of the world and in earthly things, but in peace of conscience which we can have only if we are pure in heart and in mind.”

These words demonstrate a remarkable spiritual maturity and love for the Eucharist, especially considering the fact that they were coming from a young man who was only twenty-two years old.

Pier Giorgio’s respect for life and sense of social justice

In his own life and times, Pier Giorgio dealt with some of our own contemporary problems and struggles. His love of God and his tremendous sense of human solidarity bonded him with the poor, the needy, the sick, the hungry and the homeless. Frassati had a tremendous respect for human life: all life, from the earliest moments to the final moments. He was constantly defending life wherever it was diminished and under siege.

wydAt the age of 17, in 1918, he joined the St. Vincent de Paul Society and dedicated much of his spare time to serving the sick and the needy, caring for orphans, and assisting the demobilized servicemen returning from World War I. What little he did have, Pier Giorgio gave to help the poor, even using his bus fare for charity and then running home to be on time for meals. The poor and the suffering were his masters, and he was literally their servant, which he considered a privilege. He often sacrificed vacations at the Frassati summer home in Pollone because, as he said, “If everybody leaves Turin, who will take care of the poor?”

Pier Giorgio loved the poor. It was not simply a matter of giving something to the lonely, the poor, the sick – but rather, giving his whole self. He saw Jesus in them and to a friend who asked him how he could bear to enter the dirty and smelly places where the poor lived, he answered: “Remember always that it is to Jesus that you go: I see a special light that we do not have around the, sick, the poor, the unfortunate.”

A German news reporter who observed Frassati at the Italian Embassy wrote, “One night in Berlin, with the temperature at twelve degrees below zero, he gave his overcoat to a poor old man shivering in the cold. His father, the Ambassador scolded him, and he replied simply and matter-of-factly, ‘But you see, Papa, it was cold.’”

In that same letter written to the Members of “Catholic Youth” of Pollone, Pier Giorgio urged his peers with these words:

“The Apostle St. Paul says, “The charity of Christ needs us,” and without this fire, which little by little must destroy our personality so that our heart beats only for the sorrows of others, we would not be Christians, much less Catholics.

Finally there is the apostolate of persuasion. This is one of the most beautiful and necessary. Young people, approach your colleagues at work who live their lives away from the Church and spend their free time not in healthy pastimes, but in vices. Persuade those unfortunate people to follow the ways of God, strewn with many thorns, but also many roses.

But if every one of you were to possess these gifts to the highest degree, and did not have the spirit of sacrifice in abundance, you would not be a good Catholic. We must sacrifice everything for everything: our ambitions, indeed our entire selves, for the cause of the Faith.”

Beneath the smiling exterior of the restless young man was concealed the amazing life of a mystic. Love for Jesus motivated his actions.

Pier Giorgio’s suffering and death

Just before receiving his university degree in mining engineering, he contracted poliomyelitis, which doctors later speculated he caught from the sick for whom he cared. His sickness was not understood. His parents, totally taken up by the agony, death and burial of his grandmother, had not even suspected the paralysis. Two days before the end, his mother kept on scolding him for not helping her in difficult moments.

Not even in those desperate final days could he ever forget his closest friends, the poor. While lying on his death bed he wanted the usual material assistance to be brought to them. It was Friday, the day he visited them. On July 3, 1925, a day before his death, his hand already paralyzed from polio, Pier Giorgio asked his sister Luciana to take a small packet from his jacket and with a semi-paralyzed hand he wrote the following note to Grimaldi: “Here are the injections for Converso. The pawn ticket is Sappa’s. I had forgotten it; renew it on my behalf”.

We know that Pier Giorgio wanted to see Jesus so much that he used to say: “The day of my death will be the most beautiful day of my life”. Pier Giorgio’s sacrifice was fulfilled at seven o’clock in the evening of July 4, 1925. His funeral was a triumph. The streets of Turin were lined with a multitude of mourners who were unknown to his family: clergy and students, and the poor and the needy whom he had served so unselfishly for seven years.

God gave Pier Giorgio all the external attributes that could have led him to make the wrong choices: a wealthy family, very good looks, manhood, health, being the only heir of a powerful family. But Pier Giorgio listened to the invitation of Christ: “Come and follow me.” He anticipated by at least 50 years the Church’s understanding and new direction on the role of the laity.

In beatifying Frassati alone in St. Peter’s Square on May 20, 1990, Pope John Paul II described Pier Giorgio as the “man of the eight Beatitudes” and said in his homily:

“By his example he proclaims that a life lived in Christ’s Spirit, the Spirit of the Beatitudes, is “blessed”, and that only the person who becomes a “man or woman of the Beatitudes” can succeed in communicating love and peace to others. He repeats that it is really worth giving up everything to serve the Lord. He testifies that holiness is possible for everyone, and that only the revolution of charity can enkindle the hope of a better future in the hearts of people. …He left this world rather young, but he made a mark upon our entire century, and not only on our century.”

Conclusion

Tonight, together with the Servant of God, John Paul II, the young mountain climber of Pollone stands at the window of the Father’s house and smiles upon us, as he intercedes for us and for the young people of the world who have come to Sydney to discover the Lord and his holy ones in the vast Communion of Saints and community of the Church. Let me conclude by speaking for a few moments directly to Pier Giorgio on your behalf.

Carissimo Pier Giorgio,

I never had the privilege of meeting you in life. Whoever has met you knows that in your eyes, in your gestures and in your actions, you always carried a little piece of heaven. You shared that with those who knew you in your lifetime, and now with those of us who have known you for the past century.

Since 1925 when you left this earth to return to the house of your father, you have continued your work on our behalf “dall’alto”, from above! In your lifetime you never had the privilege of coming to a World Youth Day. You have watched them from afar, and blessed them with countless graces.

For many years your mortal body remained hidden in the family tomb in Pollone, and then placed in a dark corner of Turin’s Cathedral. Many who visited didn’t even know you were there! I was one of those visitors several years ago. I simply couldn’t find where they had laid you to rest! Such a powerful witness and light must never be hidden, but held up for imitation and inspiration.

We Catholic Christians believe that the body is the temple of the Holy Spirit, the instrument of God’s work, the frame of God’s house in our midst. And we know, with St. Paul, that “if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling — if indeed, when we have taken it off we will not be found naked. For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life.” [II Corinthians 5:2-4]

Your presence among us this evening, both from your vantage point at the window of the Father’s home in heaven and through your mortal remains in this Cathedral, witnesses to your mortality that has been swallowed up by new life. Pier Giorgio, you almost didn’t make it to Sydney! Thank God that the Church in Australia, with the help of the Holy Spirit, prevailed over all those forces which tried to prevent you from attending your first World Youth Day down under!

As we venerate your mortal remains, we give thanks to the Lord Jesus who gave you life, inspiration, strength, hope and the crown of glory. As we reflect on your youthfulness, your simplicity, your beauty, goodness and humanity, we recognize the call given to each of us: to be men and women of the Beatitudes.

Thank you, Pier Giorgio, for listening to Jesus’ words and making them your own. Your example has moved me and hundreds of thousands of others to translate the Beatitudes into Good News with our very lives. Be with us on this great expedition to heaven!

Pier Giorgio, help us to strive for simple hearts, attentive to the needs of others, and friendships based on that pact which knows no earthly boundaries or limits of time: union in prayer. If we do not know the road, and if we often abandon the path, show us the way “verso l’alto” upward to heaven!

If by being superficial we have not put in our knapsack all that we need for the climb, and if we never lift up our gaze because we do not want to take the first demanding steps to set ourselves on the way, show us the way “verso l’alto” upward to heaven!

If we lack the strength to overcome the most difficult passes, and if we have the strength, but prefer to use it to turn back, show us the way “verso l’alto” upward to heaven!

If we never pause to be nourished by the bread of eternal life, and if we do not quench our thirst from the fountain of prayer, show us the way “verso l’alto” upward to heaven!

When we do not know how to contemplate the beauty of the gifts we have received, and when we do not know how to offer ourselves for others, show us the way “verso l’alto” upward to heaven!

If we have committed many sins, show us the way “verso l’alto” upward to heaven!

If we lost hope, show us the way “verso l’alto” upward to heaven!

Three years ago, at the opening ceremonies for World Youth Day 2005 in Cologne, Germany, Pope Benedict XVI addressed the throng of young people from the entire world:

“Dear young people, the Church needs genuine witnesses for the new evangelization: men and women whose lives have been transformed by meeting with Jesus, men and women who are capable of communicating this experience to others. The Church needs saints. All are called to holiness, and holy people alone can renew humanity. Many have gone before us along this path of Gospel heroism, and I urge you to turn often to them to pray for their intercession.”

That is why we have gathered together tonight in this great Cathedral down under! May all the young people who have journeyed to Sydney, and those of us who have been young for a while, find in Blessed Pier Giorgio Frassati what Jesus’ Sermon on a Galilean hillside really meant.

Pray for us, Pier Giorgio Frassati. Show us the way “verso l’alto”, upward to heaven and deep in to the heart of God. Teach us how to be Saints for the Church and for the world!

Amen.

WYD 2008 – World Youth Day: One of the best inventions

Father Thomas Rosica, director of the television network Salt and Light, and organizer of World Youth Day in Toronto, speaks to us from Sydney on the secret of the success of these days.

“World Youth Day is one of the greatest inventions of the Church for the new evangelization, and it was the genius of Pope John Paul II to give these very important moments to the whole Church and to the world because it’s a chance for all of us, those of us who are young, and those that are not so young to really celebrate our faith, to be public about it and to realize that we’re not alone. So the genius of bringing young people together from around the world, to really celebrate our Catholic-Christian identity is a wonderful experience. It’s a festival, it’s a moment of joy, it’s a moment of solidarity, and it’s a moment that creates Catholic community, it’s networking at its best, so what’s going on in Australia these days is extremely wonderful.”

Fr. Rosica makes clear that it is not the number of people in attendance that makes World Youth Day a success.

“These events were never about numbers, from the beginning. Perhaps we make mistakes if we try to compare events to Rome, the Jubilee, or to Manila, or to Cologne, because in fact the greater the numbers, the more difficult it is for the message to pass, to go through. This World Youth Day is a very good number of people, it’s the whole world that’s represented, it’s a moment of faith, of growth, of teaching, of celebrating, and of being together, so we should be very careful.”